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Product Description
Juneteenth, the Senator said, closing his eyes, his bandaged head resting beneath his hands. Words of Emancipation didn't arrive until the middle of June, so they called it Juneteenth. . . .
In Washington, D.C., in the 1950s, Adam Sunraider, a race-baiting senator from a New England state, is mortally wounded by an assassin's bullet while making a speech on the Senate floor. To the shock of all who think they know him, Sunraider calls out from his deathbed for Hickman, an old black minister, to be brought to his side. The Reverend is summoned; the two are left alone. Out of their conversation, and the inner rhythms of memories whose weight has been borne in silence for many long years, a story emerges. For this United States senator, once known as Bliss, was raised by Reverend Hickman in a religion- and music-steeped black community not unlike Ralph Ellison's own childhood home. He was brought up to be a preaching prodigy in a joyful black Baptist ministry that traveled throughout the South and the Southwest. Together one last time, the two men retrace the course of their shared life in "an anguished attempt," Ellison once put it, "to arrive at the true shape and substance of a sundered past and its meaning." In the end the two men arrive at their most painful memories, memories that hold the key to understanding the mysteries of kinship and race that bind them, and to the senator's confronting how deeply estranged he has become from his true identity.
Juneteenth draws on the full richness of America's black cultural heritage, from the dazzling range of vernacular sources in its language to the way its structure echoes the call-and-response pattern of the black church and the riffs and bass lines of jazz. It offers jubilant proof that whatever else it means to be a true American, it means to be "somehow black," as Ellison once wrote. For even as Senator Sunraider was bathed from birth in the deep and nourishing waters of African-American folkways, so too are all Americans.
That idea is the cause for which Ralph Ellison gave the last full measure of his devotion. At the time of his death, he was still expanding his novel in other directions, envisioning a grand, perhaps multivolume, story cycle. Always, in Ellison's mind, the character Hickman and the story of Sunraider's life from birth to death were the dramatic heart of the narrative. And so, with the aid of Ellison's widow, Fanny, his literary executor, John Callahan, has edited this magnificent novel at the center of Ralph Ellison's forty-year work-in-progress--Juneteenth, its author's abiding testament to the country he so loved and to its many unfinished tasks.
Amazon.com Review
Invisible Man, which Ralph Ellison published in 1952, was one of the great debuts in contemporary literature. Alternating phantasmagoria with rock-ribbed realism, it delved into the blackest (and whitest!) corners of the American psyche, and quickly attained the status of legend. Ellison's follow-up, however, seemed truly bedeviled--not only by its monumental predecessor, but by fate itself. First, a large section of the novel went up in flames when the author's house burned in 1967. Then he spent decades reconstructing, revising, and expanding his initial vision. When Ellison died in 1994, he left behind some 2,000 pages of manuscript. Yet this mythical mountain of prose was clearly unfinished, far too sketchy and disjointed to publish. Apparently Ellison's second novel would never appear.
Or would it? Ellison's literary executor, John Callahan, has now quarried a smaller, more coherent work from all that raw material. Gone are the epic proportions that Ellison so clearly envisioned. Instead, Juneteenth revolves around just two characters: Adam Sunraider, a white, race-baiting New England senator, and Alonzo "Daddy" Hickman, a black Baptist minister who turns out to have a paradoxical (and paternal) relationship to his opposite number. As the book opens, Sunraider is delivering a typically bigoted peroration on the Senate floor when he's peppered by an assassin's bullets. Mortally wounded, he summons the elderly Hickman to his bedside. There the two commence a journey into their shared past, which (unlike the rest of 1950s America) represents a true model of racial integration. Adam, we discover, was born Bliss, and raised by Hickman in the bosom of the black community. What's more, this rabble-rouser was being groomed as a boy minister. ("I tell you, Bliss," says Hickman, "you're going to make a fine preacher and you're starting at just the right age. You're just a little over six and Jesus Christ himself didn't start until he was twelve.") The portion of Juneteenth that covers Bliss's ecclesiastical education--perhaps a third of the entire book--is as electrifying as anything in Invisible Man. Ellison juggles the multiple ironies of race and religion with effortless brilliance, and his delight in Hickman's house-wrecking rhetoric is contagious: Bliss, I've heard you cutting some fancy didoes on the radio, but son, Eatmore was romping and rampaging and walking through Jerusalem just like John! Oh, but wasn't he romping! Maybe you were too young to get it all, but that night that mister was ten thousand misters and his voice was pure gold. In comparison, though, the rest of the novel seems like pretty slim pickings. For one thing, much of the plot--including Bliss's transformation from pint-sized preacher to United States senator--is absent. For another, Ellison's confinement of the two top-billed players to a hospital room makes for an awfully static narrative. Granted, he intended their dialogue to exist "on a borderline between the folk poetry and religious rhetoric" (or so he wrote in his notes). But this is a dicey recipe for a novel, and Juneteenth veers between naturalism and hallucination much less effectively than its predecessor did. None of this is to assail Ellison's artistry, which remains on ample display. The problem is that Callahan's splice job--which well may be the best one possible--remains weak at the seams. So should readers give Juneteenth a miss? The answer would still have to be no. The best parts are as powerful and necessary as anything in our literature, evoking Daddy Hickman's own brand of verbal enchantment. "I was talking like I always talk," he recalls at one point, "in the same old down-home voice, that is, in the beloved idiom... [and] I preached those five thousand folks into silence." Ellison, too, is capable of preaching the reader into silence--and that's not something we can afford to overlook. --James Marcus
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